Netaji-The hero we lost

This post is also published by me at Centre Right India:Netaji

I have said that today is the proudest day of my life. For an enslaved people, there can be no greater pride, no higher honour, than to be the first Soldier in the Army of Liberation. But this honour carries with it a corresponding responsibility and I am deeply conscious of it. I assure you that I shall be with you in darkness and in sunshine, in sorrow and in joy, in suffering and in victory. For the present, I can offer you nothing except hunger, thirst, privation, forced marches and death. -Singapore, 1943

Netaji  Subash Chandra Bosehad  been a born rebel, there  was the  anecdote  about  him attacking, the English  lecturer  at  his  college, who had  made  racist  and derogatory  comments  about  Indian natives.   As  he himself  stated  in a speech to the students  at  Amravati in 1929, " I still remember very clearly the day when my Principal summoned me to his presence and announced his order of suspension and his words still ring in my ears - "You are the most troublesome man in the College."   The  rebellious, independent  spirit  was present  in  him,  from quite  a long  time, and combined with  his own intelligence, made him one of  the  finest  thinkers  ever.  It  was  this  independent, rebellious  streak,  that  saw him,  give up a lucrative job  with  the  Indian Civil Services,  and  plunge  into  the freedom  struggle.  That  was the time he came across his  mentor   Deshbandhu  Chittaranjan  Das,  an  activist  and freedom fighter,  as  uncompromising  and  rebellious  as  Bose  was.  Deshbandhu  had earlier quit the Congress party, due to differences  with  Gandhiji over the No Council Entry policy,  and formed the Swaraj Party along with Motilal Nehru.

With regard to village self-government, it is not necessary to remind an Indian audience about the village Panchayats — democratic institutions handed down to us from days of yore. Not only democratic but other socio-political doctrines of an advanced character were not unknown to India in the past. Communism, for instance, is not a Western institution. Among the Khasis of Assam, to whom I have referred, private property as an institution does not exist in theory even today. The clan as a whole owns the entire land

C.R.Das, Motilal Nehru, N.C.Kelkar were among the Congress members, who opposed  Gandhiji's suspension of the Non Cooperation movement in 1923, over the Chauri Chaura  incident, creating a division between them and those who supported Gandhiji's  decision.   Subash Chandra Bose,  along with Vithalbai Patel  was becoming  increasingly  dissatisfied with the tactics of  the Congress Party, with  both  of  them  favoring an increasingly  militant  and aggresive approach.  Deshbandhu's  death in 1925, saw a weakening of  the Swaraj  Party, and  Netaji  losing  his  political mentor, which  however did not deter him from action.  Already elected  twice Mayor of  Kolkata,  Netaji  toured  extensively  in Europe  during the 30's  visiting  Mussolini among the other  leaders,  and  that had an influence  on  his  ideology too.  While  Netaji  was heavily  influenced by  European  nationalist  movements and thinkers,  especially  Garibaldi  and Mazinni,  he  sought  to  combine it  with  the best  of  Indian  political  and  spiritual  traditions,  a  fact resented by the more  left  wing  counterparts  of  his.   He believed  that  most  of  the  existing  political systems  in the West  already were  in  practice  in India for  long,  be  it  Communism, Republicanism  or  Democracy.    What  he looked forward to  was a  philosophy  that  sought  to  combine the best  of  Western political thought  with  institutions  that  were already  existing  in  India.

Indian nationalism is neither narrow, nor selfish, nor aggressive. It is inspired by the highest ideals of the human race, viz., Satyam (the true), Shivam (the good), Sundaram (the beautiful). Nationalism in India has instilled into us truthfulness, honesty, manliness and the spirit of service and sacrifice.

Again  Netaji  did  not  believe  in   one race, one culture  kind  of  unity  that  was propagated  by  most  of  European thinkers.  He  did  not  believe  in  imposing  a dull  uniformity  in the name of  unity,  that  tried  to  suppress  differences.   For  him  true unity  was achieved  only  in respecting  diversity,  accepting  differences,  the  mosaic  pattern  as  opposed  to the standard  melting pot  model.   It  was  precisely  the same  reason,  why  he  was  opposed to the Russian model  of  communism,  though  some  of  his  own  ideals  were  pretty much  on the left  side.   He  was  opposed to the  communists  idea  of  internationalism  and  use of  British  cloth,  I  guess one  reason, why  for  decades, the Communists  refused  to  accept  him.   The  communists  felt  that  the  labor movement  should not  be  linked with Nationalism, to Netaji  both  of  them were not  mutually  exclusive.

In the same province where uniform conditions prevail, Khadi does not make much headway in those tracts which are less poverty stricken. In other words, as long as economic condition of the masses is below a certain level, they gladly take to the spinning wheel; but when that level is reached they have a tendency to look out for a more lucrative employment, whether in agriculture or in industry.

Netaji  again  had  his  own  doubts  on  the  utility  of  the Khadi  movement.  As  he  had  stated  earlier, while  it  was helpful  for  masses,  existing  at  a subsistence  level,  once  they  cross  that  stage,  they  seek  more  gainful  employment.  I guess  a lesson here somewhere  for  the NREGA  scheme masters.   Netaji  believed  that  more  mass  participation  in the freedom movement  was  possible,  only  if  the  issues  that  directly  concerned  them were taken up  along  with  the cause  for freedom.  As  he  put it,  barring  stray  cases  as  in  Bengal, when they took up  the cause of  jute farmers  or  in Gujarat  on nonpayment  of  taxes, "we have seldom been able to make a direct appeal to the economic interests of the masses".    Netaji's  impatience  with  the  Congress  party  was  not  just  in  it's  approach  toward  fighting  for  independence,  he  felt  it  remained  a party  of  the  bourgeois  elite,  far  distanced  from  farmers,  workers  and the  youth.   Netaji  spoke  in a  language  that  reached  out  to the  youth  of  the times,  he  knew and  understood  their  feelings  much  more  than  some  of  the worthies  in  the party.

I mean the kisans, workers and youngmen. These sections have economic or social grievances against the Congress and hence they kept out because the Congress ought to remove the grievances, social and economical and be not content with the political ones only. We ought to bring them into our fold and harness their energies and resources. Unless the Congress is able to identify itself with the cause of the oppressed classes, I cannot see how the congress can push forward its political programme.

The  major  difference  that  caused  a split  between Netaji  and the Gandhi  faction in the Congress,  was  the approach towards  total boycott.  Netaji  felt  that  with the mood of  the nation, totally  for  a boycott,  it made  no  sense to enter the Councils,  it  was the best  time  to exert  pressure on the  British.   He  believed  it  made no  use,  for Indians  to  go to the  Round Table  conference  unless,  they were  given full powers.   He quoted  the example of  the pact  between Britain and  South Africa,  where  the  former  had to  agree  to accept  the  S.African  constitution in full, with  no  changes,  which  is  what  he  sought too.  He  wondered why  the  British had  to send in the  European  Chambers  of Commerce, Ruling  Chiefs  etc, when  this  was  clearly  a matter to be worked  out  between  the  British Govt  and  the  Indian  representatives.   The  differences between him  and  Gandhiji  were too deep,  and  when Netaji  won the  election to the post  of  President  at  the 1939  Tripura  Congress,  Gandhiji  took it  as  his  own defeat.   And  with some  deft manipulations  by  Gandhi's  clique,  Netaji  was forced  to  resign  from  the  Presidentship  post.  It  was a  poignant  moment,  when Netaji  suffering  from fever,  came on a stretcher  to submit  his  resignation at  the venue, and  to  replace  whom, a  man  called  Bhogaraju  Pattabhi  Sitaramaiah, pretty much  a mediocre  personality,  whose  only  qualification  was  being  Gandhiji's  yes man.  One  of  the  persons  who  strongly  supported Bose,  was  Pasumpon Muthuramalingam Thevar,   in fact  he  mobilized  the  entire  South  Indian votes  for  Netaj.  Pasumpon  was  also  disillusioned  with  the  Congress inability to  force  the British  to repeal  the  Criminal Tribes  Act,  became  one  of  the key  figures  in the Forward Bloc  founded  by  Netaji,  the  other  key   personalities being  Khurshed Nariman, Senapati Bapat  from Bombay,S.B.Yajee  from Bihar,  S.S.Cavasheer from Punjab.

It will be seen at once that if the principle of freedom is to be applied to society and made the fundamental basis of the society of the future; it will mean nothing short of social revolution. Freedom for the whole of society will mean freedom for woman as well as for man; freedom for the depressed classes and not merely for the higher caste; freedom for the poor and not merely for the rich; freedom for the young and not merely for the old; in other words, freedom for all sections, for all minorities and for all individuals. Thus freedom implies equality and equality connotes fraternity

What Netaji  did not believe  was in a  false kind of  freedom, that  would  only  benefit  the bourgeois  upper  classes  and the elite,  he  like  Bhagat  Singh, sought a genuine freedom  that would  touch  every  section  of  society.  To him, mere  political freedom, without  emancipation  of  the poor, the  depressed classes  and women  was  meaningless. Netaji  was also  influenced by  the ideals of  Swami Vivekananda,  and  Bhagvad Geeta. He  quite often drew  on  India's  glorious  spiritual past, its  cultural heritage,  yet  he was not  one  to be living  there  forever.  While  influenced  by  European nationalist  thinkers  like  Garibaldi  and Mazinni, with  respect to waging  a political struggle, he  believed  in the spiritual  renaissance of  India.

India possesses all the resources - intellectual, moral and material, which go to make a people great. And India is still living, in spite of her hoary antiquity, because she has to become great once again; because she has a mission to perform.

What  Netaji  believed  in was the idea of  an India, that  would awake  itself  from it's slumber, and  begin to  be  true  to it's potential. He  wanted an  India where  citizens  are awake, in ceaseless activity,  or  what he called  our elan vital, a concept  derived  from French philosopher Bergan, which refers to the vital impetus  that  can drive  us to activity and progress. For Netaji  it  was the desire for freedom, for  expression, a  desire to revolt against bondage. Netaji  wanted the people to study the ancient  history,  observe  where the degradation took place. For  him all concepts like  deeksha  or initiation, led to the end goal-freedom.

The Youth Movement is an emblem of our dissatisfaction with the present order of things. It stands for the revolt of Youth against age-long bondage, tyranny and oppression. It seeks to create a new and better world for ourselves and for humanity by removing all shackles and giving the fullest scope to the creative activity of mankind. The Youth Movement is not, therefore, an additional or an exotic growth superimposed on the movements of today. It is a genuine independent movement, the main springs of which lie deeply embedded in human nature.

It  is  precisely  his desire for  complete  revolution and freedom, that  led to  his appeal among the youth, many  of  whom  saw the Congress  as a borgeuois old party, filled  with  old  fashioned  ideals. To Netaji, the youth  movement  was not  just  another  political movement, it  was a holistic  movement  designed to fulfil  the needs of the human soul. For him freedom  and self  fulfilment  were two goals,  that  had to exist together, one without the other  was meaningless.

Little do you know how much Bengali literature has drawn from the earlier history of the Punjab in order to enrich itself and edify its readers. Tales of your heroes have been composed and sung by our great poets including Rabindranath Tagore and some of them are today familiar in every Bengali home. Aphorisms of our saints have been translated into elegant Bengali and they afford solace and inspiration to millions in Bengal.

Netaji had a phenomenal  knowledge  of  Indian history  and culture,  an  aspect that made him  reach  out  to  every  region  in India.  Immensely  proud  of  his  Bengali  heritage  and culture, yet  at  the same  time, he  recognized the  unique  cultural  synthesis  of  India, where  each and every  region, drew  something  from another  region. To him though  India's  salvation did not lie in living on past  glories,  and  clinging on to  outmoded  theories.  He  felt  that if  India  and Asia,  were  to throw off the yoke  of  Western humiliation,  they had to look forward,  move  ahead.   He  sought  a revolution  of  ideas  in thought, he  desired  a complete  freedom,  where  individuals  could  express, think  and move. A freedom  that  could  unshackle the  mind and  spirit.

So  was the INA  a failure?

In strictly black and white terms, the Indian National Army , was a failure, and too often Bose’s authoritarian control was blamed for it. As the dictum goes History is written by the victors and not the vanquished. Leaving aside the merits of Bose’s strategies and his tactics, if we take it on a broader level, the INA, succeeded on many aspects. The INA was a shining example of how he managed to integrate the different communities of India into one. Bose went beyond the platitudes of Hindu-Muslim bhai, bhai, and Unity in Diversity. He walked the talk. Hindus, Muslim, Sikhs, Parsees all were melded together as one, and he actually created a pan Indian identity.

But more than military victories, the INA, succeeded in winning the hearts of people. Ordinary Indians responded in thousands to his call, people willingly gave money and their gold to him. While all other political leaders just paid mere lip service to cause of women, he raised a woman’s regiment in his army. The INA failed in it’s final assault on Imphal , because of their dependence on Japanese for logistics, and the heavy rain. As also the superior air power of the British.

But it was the later events that would show how successful the INA was. After the war, when 3 officers of the INA, Gen Shah Nawaz Khan, Col Prem Sehgal and Col Gurbux Singh Dhillon were put on trial in the Red Fort, the person defending them was none other than Jawaharlal Nehru, himself, in spite of the fact, that Nehru and Bose differed in their views. Both the Congress and Muslim League, made the defense of the 3 officers a major political issue. The British Government was so alarmed that it had to stop BBC from broadcasting this story.

But it could not prevent mutinies from breaking out in the British Army , especially the one by the Indian soldiers of the Royal Navy. Chennai, Pune, Jabalpur all saw the Indian soldiers rising in mutiny. The British often used the Indian soldiers as cannon fodder, they did all the dirty work, were the persons on front line in conflict and in many World Wars, many Indian soldiers died fighting for the British empire. Yet in grant for this, the British, treated the Indian soldiers as second class citizens, and exploited them. It was Bose’s Indian National Army which sparked the uprising. Years later Clement Atlee , cited the revolts of the Indian Army, as a major decision, to grant independence. Britian already economically and militarily weakened, after WW2, knew that it could no longer trust the Indian armed forces to prop up it’s Raj. So in a way, Bose, contributed significantly to the end of the Raj.

So  was  Netaji too Utopian  for  his  own good?  I  conclude  this  post  with a quote of  what  he  said  about  himself, and leave  it  to  the  readers  to  judge.

Friends, I do not know if you will consider me to be Utopian in my theories or if you will dub me a visionary. But I shall plead guilty if I am accused of being a dreamer and I love my dreams. These dreams are to me as real as the workaday world is to the man in the street. From my dreams I derive inspiration and motive power. Without these dreams I can hardly live for life will lose its meaning and it's charm. The dream that I love is that of a free India; India resplendent in all her power and glory. I want India to be the mistress of her own household and the queen of her own destiny; I want her to be a free republic with her own army, navy, and airforce and her own ambassadors in the capitals of free countries.

Acknowledgement : This  article  on  Netaji   which  I have written,  was  primarily  based on various  sources  of  information,  and  it  would not  be  fair  on my  part  not  to  acknowledge  the  credit.  Some  of  the  material  here  is  from  two of  my  blog  posts on  Netaji at this   personal  blog,  which  I have  included here.

1)  Netaji's  Ideology  http://scorpiusmaximusindicus.blogspot.com/2007/05/was-bose-fascist.html.

2)  Was INA a Failure http://scorpiusmaximusindicus.blogspot.com/2007/05/was-ina-failure.html

3)  Netaji's  Speeches. http://www.subhaschandrabose.org/speeches/speeches.html

Netaji on Freedom and Youth

Disclaimer:  I just  could not have written this post   without the  wonderful  work  done at the  following site,  that  has  a compilation of  Netaji's  speeches. I gratefully  acknowledge  the material provided by  them. If  you are seeking  to  know  more  of  Netaji  and  his  ideology, check  it  out  here  at 
http://www.subhaschandrabose.org/speeches/speeches.html

Just for the fact that  Subash Chandra Bose sought the help  of Fascist Germany and Imperial Japan in the struggle  for  independence,  he has often been treated as a persona non grata.  The Leftists  called him a "quisling", a  traitor,  obviously to please their  Russian masters. They conveniently overlooked the fact, that  their  icon Stalin  was pretty much pally with Hitler  for  quite some time,  the Molotov-Ribbentrop pact that  effectively  ensured Poland  would  be looted from both  ends.  It  was only when Hitler  attacked  Russia,  that  the till then "Imperialist War"  became a  "People's War"  against  Fascism.  For  decades under  the Leftist rule, Netaji  was conveniently  ignored  by the Leftists, and only later on they accepted  him. The Congress  of  course never  was  comfortable  with  his  direct  action  policy,   and  were more  intent  being in the good books of  the British. So  that  begs  the fundamental question.


What  was Netaji's  Ideology?

To  actually  understand   Netaji's  belief  and value  system, it  is  imperative  to  look at some of  the speeches  he  made  addressing  students  in various  parts  of  India. Those speeches  were not  political in nature, there  were  more  intended  to  awake the youth, the students. 

It will be seen at once that if the principle of freedom is to be applied to society and made the fundamental basis of the society of the future; it will mean nothing short of social revolution. Freedom for the whole of society will mean freedom for woman as well as for man; freedom for the depressed classes and not merely for the higher caste; freedom for the poor and not merely for the rich; freedom for the young and not merely for the old; in other words, freedom for all sections, for all minorities and for all individuals. Thus freedom implies equality and equality connotes fraternity

What Netaji  did not believe  was in a  false kind of  freedom, that  would  only  benefit  the bourgeois  upper  classes  and the elite,  he  like  Bhagat  Singh, sought a genuine freedom  that would  touch  every  section  of  society.  To him, mere  political freedom, without  emancipation  of  the poor, the  depressed classes  and women  was  meaningless. Netaji  was also  influenced by  the ideals of  Swami Vivekananda,  and  Bhagvad Geeta. He  quite often drew  on  India's  glorious  spiritual past, its  cultural heritage,  yet  he was not  one  to be living  there  forever.  While  influenced  by  European nationalist  thinkers  like  Garibaldi  and Mazinni, with  respect to waging  a political struggle, he  believed  in the spiritual  renaissance of  India.

India possesses all the resources - intellectual, moral and material, which go to make a people great. And India is still living, in spite of her hoary antiquity, because she has to become great once again; because she has a mission to perform.

What  Netaji  believed  in was the idea of  an India, that  would awake  itself  from it's slumber, and  begin to  be  true  to it's potential. He  wanted an  India where  citizens  are awake, in ceaseless activity,  or  what he called  our elan vital, a concept  derived  from French philosopher Bergan, which refers to the vital impetus  that  can drive  us to activity and progress. For Netaji  it  was the desire for freedom, for  expression, a  desire to revolt against bondage. Netaji  wanted the people to study the ancient  history,  observe  where the degradation took place. For  him all concepts like  deeksha  or initiation, led to the end goal-freedom.

The Youth Movement is an emblem of our dissatisfaction with the present order of things. It stands for the revolt of Youth against age-long bondage, tyranny and oppression. It seeks to create a new and better world for ourselves and for humanity by removing all shackles and giving the fullest scope to the creative activity of mankind. The Youth Movement is not, therefore, an additional or an exotic growth superimposed on the movements of today. It is a genuine independent movement, the main springs of which lie deeply embedded in human nature.

It  is  precisely  his desire for  complete  revolution and freedom, that  led to  his appeal among the youth, many  of  whom  saw the Congress  as a borgeuois old party, filled  with  old  fashioned  ideals. To Netaji, the youth  movement  was not  just  another  political movement, it  was a holistic  movement  designed to fulfil  the needs of the human soul. For him freedom  and self  fulfilment  were two goals,  that  had to exist together, one without the other  was meaningless.

Little do you know how much Bengali literature has drawn from the earlier history of the Punjab in order to enrich itself and edify its readers. Tales of your heroes have been composed and sung by our great poets including Rabindranath Tagore and some of them are today familiar in every Bengali home. Aphorisms of our saints have been translated into elegant Bengali and they afford solace and inspiration to millions in Bengal.

Netaji had a phenomenal  knowledge  of  Indian history  and culture,  an  aspect that made him  reach  out  to  every  region  in India.  Immensely  proud  of  his  Bengali  heritage  and culture, yet  at  the same  time, he  recognized the  unique  cultural  synthesis  of  India, where  each and every  region, drew  something  from another  region. To him though  India's  salvation did not lie in living on past  glories,  and  clinging on to  outmoded  theories.  He  felt  that if  India  and Asia,  were  to throw off the yoke  of  Western humiliation,  they had to look forward,  move  ahead.   He  sought  a revolution  of  ideas  in thought, he  desired  a complete  freedom,  where  individuals  could  express, think  and move. A freedom  that  could  unshackle the  mind and  spirit.

Was  Netaji  too  Utopian for  his own good?

I end  this  post  with  what  he quoted, and I leave it  for you to judge.

Friends, I do not know if you will consider me to be Utopian in my theories or if you will dub me a visionary. But I shall plead guilty if I am accused of being a dreamer and I love my dreams. These dreams are to me as real as the workaday world is to the man in the street. From my dreams I derive inspiration and motive power. Without these dreams I can hardly live for life will lose its meaning and it's charm. The dream that I love is that of a free India; India resplendent in all her power and glory. I want India to be the mistress of her own household and the queen of her own destiny; I want her to be a free republic with her own army, navy, and airforce and her own ambassadors in the capitals of free countries.

Was the INA a failure?

In strictly black and white terms, the Indian National Army , was a failure, and too often Bose’s authoritarian control was blamed for it. As the dictum goes History is written by the victors and not the vanquished. Leaving aside the merits of Bose’s strategies and his tactics, if we take it on a broader level, the INA, succeeded on many aspects. The INA was a shining example of how he managed to integrate the different communities of India into one. Bose went beyond the platitudes of Hindu-Muslim bhai, bhai, and Unity in Diversity. He walked the talk. Hindus, Muslim, Sikhs, Parsees all were melded together as one, and he actually created a pan Indian identity. Not a very religious person himself, he gave equal importance to people of all communities, religions and regions.

But more than military victories, the INA, succeeded in winning the hearts of people. Ordinary Indians responded in thousands to his call, people willingly gave money and their gold to him. While all other political leaders just paid mere lip service to cause of women, he raised a woman’s regiment in his army. The INA failed in it’s final assault on Imphal , because of their dependence on Japanese for logistics, and the heavy rain. As also the superior air power of the British.

But it was the later events that would show how successful the INA was. After the war, when 3 officers of the INA, Gen Shah Nawaz Khan, Col Prem Sehgal and Col Gurbux Singh Dhillon were put on trial in the Red Fort, the person defending them was none other than Jawaharlal Nehru, himself, in spite of the fact, that Nehru and Bose differed in their views. Both the Congress and Muslim League, made the defense of the 3 officers a major political issue. The British Government was so alarmed that it had to stop BBC from broadcasting this story.

But it could not prevent mutinies from breaking out in the British Army , especially the one by the Indian soldiers of the Royal Navy. Chennai, Pune, Jabalpur all saw the Indian soldiers rising in mutiny. The British often used the Indian soldiers as cannon fodder, they did all the dirty work, were the persons on front line in conflict and in many World Wars, many Indian soldiers died fighting for the British empire. Yet in grant for this, the British, treated the Indian soldiers as second class citizens, and exploited them. It was Bose’s Indian National Army which sparked the uprising. Years later Clement Atlee , cited the revolts of the Indian Army, as a major decision, to grant independence. Britian already economically and militarily weakened, after WW2, knew that it could no longer trust the Indian armed forces to prop up it’s Raj. So in a way, Bose, contributed significantly to the end of the Raj.

Vizag-My sweet little hometown

Bay of Bengal from Kailashgiri

  

Over the past decade, have been to a lot of places in India and abroad, worked there, stayed there, visited them. And then there is my own hometown, Vishakapatnam or it’s more popular name Vizag . It’s a city in which i spent a good 30 years of my life, to which i still keep going, whenever i have a break. Its the city, where i grew up, studied, got married, and where my kids were born too. For me Vizag is not just a city, its a part of my life, a city where i have memories of my childhood, my college going days, my younger days. It was the city where i made a transition from a kid to a teen to an adult. Every time i visit Vizag, its like stepping into a time machine, every place having some memories. Some of the memories are of course being erased in the name of "Development" , but that is another story for now.

As a city, Vizag certainly does not have much history to speak of. In ancient times it was believed to have been called Kulotthunga Chola Patnam , and then there is the famous temple of Simhachalam , built by the Ganga kings of Kalinga and later it had grants from the emperor Sri Krishna Deva Raya. But for most part, Vizag was a sleepy fishing hamlet, the neighboring kingdoms of Vijayanagaram and Bobilli, were the thriving centers around that period. During the colonial rule, it was initially under the French control, and then later passed into British hands after the Battle of Vizagapatam in 1804. The city thrived under the British rule, due to it’s location on the sea coast. It had hills on one side, the sea on another side, making it a natural harbor. 

Submarine Museum on Beach Road

The city’s location sandwiched between the hills on one side, and the Bay of Bengal on another side, makes it one of the most beautiful cities. Also the Ramakrishna Beach , is quite long, and the city’s main hang out point. Weekends sees the beach crowded with people, just hanging around, and it can be hard to find a space to park your vehicle. The Beach gives me some of my best memories of Vizag, hanging around with friends there, partaking the delicious chat , or chilling out with fruit juices at the numerous stalls. Most of the times, would just pass the time, chatting with friends late into the night. The beach has been developed to make it more tourist friendly, with statues of famous personalities, parks, restaurants, outdoor cafes, food stalls. Inspite of the crowds, and the stalls, thankfully the beach has not become as dirty and overcrowded like Chowpatty, the waters are good enough to go for a swim. Actually the beach is the best thing in Vizag, you don’t really have to plan, or look at the newspaper to decide what to do for the weekend, just drive down, hang out for some time. 

Ramakrishna Beach

Apart from just hanging out, the Beach has a plethora of other attractions too, the Submarine Museum , with it’s life like models inside it. An Aquarium which does have a good collection of marine life, and the Ramakrishna Mission Ashram , with its beautiful building, and serene atmosphere inside. There is also a Kali Temple , modelled on the lines of the famous temple in Dakshineshwar . Vizag also has some beautiful parks where you can go and relax, the VUDA Park, famous for it’s boating and skating rink, the Tenneti Park , located on a cliff side, overlooking the Bay of Bengal, and also it’s giant TV screen. One of the must see places in Vizag is the Kailashgiri Hill , that divides the city into two halves. On top of the hill, is a lovely park developed by VUDA, the local city body, with huge statues of Shiva, Parvati, and the Tirumala Temple Logo, it also has a mini train, that takes people around the hill. You get a lovely view of Vizag from here, the city on one side, and another side, the green hills, and the Bay of the Bengal . 

Vizag is also famous for the 3 Hillocks, near the Harbor, one containing a Sri Venkateshwara Temple, another having a St. Mary’s Church, and another one containing a Mosque, in effect they speak about the communal harmony in the city. And it’s not just symbolic, having grown up in Vizag, i can say for sure, that the city is tolerant, and you have Hindus, Muslims, Christians co existing peacefully, without the ugly conflicts that have plagued other cities. And being the site for many PSU’s like Hindustan Zinc, BHPV, Vizag Steel Plant, as well as pvt sector giants like Coromandel Fertilizers, and MNC’s like LG Polymers, Vizag has a cosmopolitan atmosphere. The Vizag Port Trust, as well as Eastern Naval Command having it’s HQ here, have seen a large number of people from other states settle here. So apart from Telugus, the city has a large population of Marwaris, Punjabis, Gujjus, Tamilians, Mallus, Oriyas, Bongs all co exisiting. Durga Puja is celebrated with as much fervor as Ganesh Puja, Xmas and Id are celebrated with joy, making it a true melting pot. In a sense, Vizag is like a mini India, and thankfully there is no "anti outsider" sentiment here.

Vizag is also an educational center, with the Andhra University , being one of the oldest ones, in India, and also good colleges like GITAM( Engg), IIAM( Mgt), AMC( Medicine). The city is a foodie’s delight, with restaurants offering all kind of cuisine from fast food to Traditional Southern to Punjabi to North Indian, you have all choices. And for entertainment, the city has around 20 odd theaters, most of them AC, comfortable, and where you don’t need to shell out 500 bucks to watch a movie. The city also has a thriving theater scene, and auditoriums like Kala bharati stage the best of plays. And you have music concerts of all kinds taking place regularly in the city. 

With  it’s  relatively  less  hectic  lifestyle,  lower  cost of  living,  peaceful  atmosphere  and  cosmopolitanism,  Vizag  is  indeed  an   excellent  place  to  be  in.  In  fact  it  combines  the advantages  of   a  city  life  while  at  the  same  time,  ensuring  a relatively  laid  back  lifestyle, not too fast  or  hectic.   However  like  any  other  city,  Vizag  itself  is  facing  the  issue  of "development".   Traffic  jams  are  commonplace  in  the  city,  and  like  any  other  city, the  builder’s  lobby  is  ensuring  it’s  destruction.  The  green cover  in  the  center  of  the  city,  and  many  trees have been  cut  down,  with the  result,  that  temperatures  which  rarely  used  to cross 35,  now  regularly  touch  the 40+  mark.  The  road  to my college, used  to be  covered  with  lovely  causarina  forests,  and  all  that  has  been  chopped  down.   I  just  wish  that  unplanned  development,  does  not  ruin  Vizag,  the  way  it  has  numerous  other  cities  in India. 

How to Reach Vizag: The city is well connected by road, rail and air. There are regular flights from Mumbai, Delhi, Bangalore and Kolkata. Lying on the Howrah-Chennai rail route, people from both cities, have a large number of trains to reach there. With the airport being made international, flights have started to operate to Singapore. The city also has a large number of decent, medium budget hotels to stay in, however you could try, Punnami, the tourist guest home run by the AP Tourism Department. If you are looking for a more luxurious stay, you could opt for Taj Residency or Grand Bay.